Dear White People

Justin Simien’s debut film plays like a Millennial version of “Do The Right Thing,” for better or worse.

Justin Simien’s “Dear White People” plays like a Millennial’s “Do The Right Thing.” It’s extremely smart but insufferably self-aware and overly ambitious, expressing an exhausting need to check every box of racial injustice and semantics in America with a talky, motor-mouthed screenplay. The film grapples with interesting ideas of identity as it ties not just to race but to gender and sexuality among young people, but it doesn’t explain why all the film’s characters have to be pretentious, intellectual, elitist snobs, an unholy mix of Spike Lee and Whit Stillman.

On an Ivy League campus, Sam White (Tessa Thompson) is a mixed-race revolutionary with a radio show entitled “Dear White People,” where she criticizes white people who only have one token black friend or will date a black guy just to piss off their parents. Sam’s loaded language sparks sharp divisions among her Black Panther-esque acolytes and a house full of cocksure, white comedy writers led by Kurt Fletcher (Kyle Gallner), the University President’s son. In a surprise twist, Sam wins a house election over the incumbent Troy Fairbanks (Brandon P Bell), son of the school’s Dean (Dennis Haysbert). Their rhetoric, politicking and class dynamics on the college campus all escalate to an offensive party and race war teased at the start of the film, a scene that echoes “Do The Right Thing’s” intense rioting.

All the film’s dialogue gets so provocative and racially charged that it’s impossible to think Simien loaded the screenplay on accident. His characters too, even Sam, who the film describes as if “Spike Lee and Oprah had a pissed off baby,” are caricatures, exaggerated in order to comment broadly on our constructions of race and identity dynamics.

Simien poses thoughtful questions. What does it mean to “keep it 100” or to be true to your blackness? Eventually “Dear White People” peels back the layers of its characters and exposes them as frauds. Sam isn’t really Malcolm X, but her ability to speak her mind and embrace a righteous attitude has allowed her to find an identity. “Are you trying to be black enough for black kids or white ones,” one character poses to “Dear White People’s” neutral observer, a nerdy and gay journalist named Lionel (Tyler James Williams). That he struggles for an answer proves how complex these characters and these issues are.

And yet that exaggerated line between satire and reality often gets crossed, with Simien’s visual style further underscoring the racial dividing lines and the film’s aggressive tone. All the white people in the film are shot to look as though they came out of a university catalog, and Simien plays with quick wiping reverse shots to show that white and black people are at the opposite sides of an invisible line. He even takes time to editorialize, with an army of black students shouting directly at the camera how Tyler Perry movies promote stereotypes.

Some of this is fun and funny, but “Dear White People” gets overstuffed with its assortment of characters, including one (Teyonah Parris) who’s superficially trying to get on a reality show and become a star, as well as a subplot about student journalists who may just be using Lionel’s blackness as a way to get an editor position with The New York Times. It’s almost insulting how much the movie name drops, with Fletcher casually tossing off names of blogs like Gawker and Buzzfeed to illustrate just how smart and connected everyone on this campus is.

“Dear White People” is entirely made up of those too cool moments. It’s self-aware and smart to a fault, overlooking a more plausible central character in Lionel in favor of the more sensational Sam and muddling the line between satire and simply inflamed rhetoric.

As a straight white guy, “Dear White People” was made to get in my face and shake up my perception. But does it have to be “on” all the time?

2 stars

Chi-Raq

Spike Lee’s Chi-Raq is an urgent statement on gun violence drawn from the Greek play Lysistrata.

ChiraqPosterNo movie this year is as bold-faced opinionated and timely of a political statement as Spike Lee’s “Chi-Raq.” That’s because movies are rarely this topical, this aggressive or this urgent. The film is littered with names of African Americans the media has been shouting for months, it has numerous hashtag ready catch phrases, it stops the film for a sermon that is essentially a vicious op-ed, and it declares up front that “This is an EMERGENCY” in giant, flashing red letters.

And yet Lee’s film, easily his best in over a decade, is captivating and harrowing because it is so entertaining. “Chi-Raq’s” message of peace and love lingers in the memory because it’s told in rhyming verse, because it has glamorous musical numbers and because the dialogue has more words for sex than you can count. The film’s humor, color and energy don’t make light of a bad situation; it helps make the movie sing and sting.

Lee draws his source material from the Ancient Greek play by Aristophanes “Lysistrata,” in which women of the Spartan warriors refuse sex for their husbands until they put an end to the war and bloodshed. In modern day Chicago, homicides from gang related violence have killed more since 9/11 than the casualties of Americans in Afghanistan or Iraq. Lee uses the South Side and two rival gangs, the Spartans and Trojans, as a backdrop for how the women of Chi-Raq stage a sex strike (“No Peace, No Pussy”, they declare) to end the killings.

But drawing from “Lysistrata” isn’t just a happy accident or a cute framing mechanism to introduce sex into the story. Women in this film become the catalyst for change, and Lee’s use of this play reframes the conversation on gun violence to include gender and sexuality. The film barks that people are dying everyday, “and you want to talk about how women behave?”

Lysistrata (Teyonah Parris) is the girlfriend to the rising rapper and Spartan gang-leader Chi-raq (Nick Cannon), and after a local mother (Jennifer Hudson) begins searching for the killer of her young daughter, Lysistrata stumbles across a successful sex strike in Africa and rallies Spartan and Trojan women to organize and do the same. She leads everyone in a pledge, and they use their sexuality as a weapon, but without killing anyone. In a hilarious and outrageous move they capture a local armory and both force peace talks and rally women around the country and world.

Lee’s politics are relevant on a national stage, but “Chi-Raq” is effective in part because it is localized to these Chicago neighborhoods. The film is highly specific and captures a stark reality that people familiar with watching WGN 9 news will be all too familiar with. Lee even gets inside the culture and color of both this Greek chorus and community. Lysistrata’s outfits alone are worth putting down your guns for, starting in a tight purple cami and ragged cut-off jean shorts before transforming into sexy camo fatigues to show that this really is war.

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Samuel L. Jackson is the film’s eloquent and well-versed narrator Dolmedes. His ass was on the first Wheaties box, as he puts it, and Lee sets the tone beautifully by opening the film by freeze-framing it. Dolmedes stands on a stage and halts the chanting crowd behind him in order to explain the film’s Greek tragedy origins and their intention to rhyme everything. One more stat about homicides is like white noise at this point, but when Lysistrata says the men in this city just live by the “bang-bang”, you remember it.

“Chi-Raq” has some incredible set pieces. In one a man wearing Confederate Flag underpants rides a big black cannon and figuratively makes love to his gun. And to end the film Lysistrata and Chi-Raq partake in a sexual showdown broadcast live. But the one that sums up the film best is a sermon given by one of the film’s few white characters, Father Mike Corridan (Chicago local John Cusack). Less a sermon and more a fiery op-ed and call to action, Father Corridan screams repeatedly that “You will not murder our children” and that what’s happening in this city is “self-inflicted genocide.” His words stop the film’s plot in its tracks and boldly assert all of Lee’s politics. It’s bloody, it’s messy, but damn if it’s emotional and devastating.

“Chi-Raq” is as rebellious and invigorating as Lee’s “Do the Right Thing” was in 1989, and as scarily relevant and poignant as “25th Hour” was in 2002’s Post 9/11 New York. But this time he’s taken root in my city, and this truly is an emergency.

4 stars